![]() If one cannot attend all three daily services, he should at least attend one of them to recite the Mourner's Kaddish. If one cannot lead the services, one must still pray with the Minyan and recite the Mourner's Kaddish at the designated points. One should follow the custom of his community. During the morning service, they can each lead for different sections of the service. If there are not enough men to form two minyanim, then those saying Kaddish can take turns leading the services. Some authorities oppose the idea of making different minyanim because of the concept of "a large number of people gives greater glory to G‑d." If there are at least two minyanim (twenty or more Jewish men over the age thirteen) present, separate services can held in different rooms or at different times, allowing each mourner the opportunity to lead the services and to recite Kaddish. In the case when there are two mourners in one synagogue, there are several ways to proceed. By leading the services, one also joins the merit of all those praying and praising G‑d to the soul of their dear departed. This adds more and more holiness to the soul of the departed. Many mourners make a point to lead the weekday prayer services in their synagogue for the entire eleven months, for then one can recite the different forms of Kaddish throughout the services. ![]() Our sages state that for them, this brings the same merit to the soul as the recitation of Kaddish. Women may undertake to do a specific mitzva in honor and memory of the loved one. One should, therefore, do the utmost to recite Kaddish at every opportunity during the first eleven months from the passing, and on each Yartzeit thereafter. Kabbalah explains that a son who recites Kaddish for his father or mother saves them from certain judgment. It is normally recited at specific points during each of the three daily services. Oseh sholom bimromov, hu ya’aseh sholom olaynu, v’al kol yisroel vimru Omein.The Mourner's Kaddish can only be recited in the presence of a Minyan (quorum of ten Jewish males over age thirteen) during a prayer service, or after reciting Psalms or Mishnayot. Y’hay shlomo rabbo min sh’mayo, v’chayim alaynu v’al kol Yisroel v’imru Omein. Yisborach v’yishtabach v’yispoar v’yisromam v’yisnasay, v’yishador v’yis’aleh v’yisalal, shmay d’kudsho, brich hu, l’aylo min kl birchoso v’sheeroso, tush’bechoso v’nechemoso, da,ameeran b’olmo vimru Omein. Y’hay shmay rabbo m’vorach l’olam ul’olmay olmayo. Yis’ga’dal v’yis’kadash sh’may ra’bbo, b’olmo dee’vro chir’usay v’yamlich malchu’say, b’chayaychon uv’yomay’chon uv’chayay d’chol bais Yisroel, ba’agolo u’viz’man koriv v’imru Omein. He who makes peace in his high holy places, may he bring peace upon us, and upon all Israel and say Amen. May there be abundant peace from Heaven, and life, upon us and upon all Israel and say, Amen. Blessed, praised, glorified, exalted, extolled, honored, elevated and luaded be the Name of the holy one, Blessed is he – above and beyond any blessings and hymns, Praises and consolations which are uttered in the world and say Amen. May his great name be blessed, forever and ever. May his Kingship be established in your lifetime and in your days, and in the lifetime of the entire household of Israel, swiftly and in the near future and say, Amen. May the great Name of God be exalted and sanctified, throughout the world, which he has created according to his will. Provided in English and Kaddish Transliteration for your convenience.
0 Comments
Leave a Reply. |